The White Peril 白禍

It's already 6 August in Japan; that makes it the anniversary of the Hiroshima bombing. One Japanese man thinks the Germans are insufficiently aware of how awful the U.S. was to Japan at the end of the war. No, really:

Before the anniversary of the Hiroshima atomic bombing, Japanese former president of a company, now residing in Hamburg, Shigemi Kawakatsu (79) completed the manuscript of a book that includes the German translation of his friends' accounts of their experience of the bombing and a compilation of the bombing victims' drawings. The book is called The Hell of Atomic Bombing: Sketches of Hell by Those Who Are Living Proof of the Hiroshima A-Bombing; Tracing the Fates of the Bombing Victims (A4; 200 pp).

...

"I want to sear the hell of the atomic bombings into the reader's vision," [Kawakatsu said, explaining why] he incorporated approximately two hundred drawings of the bombing made by citizens and preserved in the Peace Memorial Museum in Hiroshima. The poet Sankichi Tooge's piece about the bombing is also included. Kawakatsu said, "The sensitivities of the Germans are similar to those of the Japanese. They are sure to understand the cruelty of the bombing."

Kawakatsu was motivated by a close friend, a bombing survivor who didn't write about his experiences until a few years ago:

Kawakatsu put himself into [his friend] Okada's place, translating how the black ran fell on him as he fled from the violent fires, how he saw people drifting around like ghosts crying out, "Water...water," and how he collapsed from exhaustion and slept among charred corpses.

The accounts of the atomic bombings are, indeed, horrific; but I fail to be convinced that the lesson to be drawn from them is that the Germans and Japanese should feel a heightened sense of kinship over their shared suffering. In this context, a sentence like "The sensitivities of the Germans are similar to those of the Japanese" strikes me as chilling rather than touching. No one expects Japan (or Germany) to spend the rest of civilized eternity groveling for forgiveness because of the war; but it does seem reasonable to expect it not to strike a flat, uncomplicated victim pose. Kawakatsu is not some kind of official spokesperson for Japan--I realize that--but his attitude is, in many ways, representative. How often do you hear Japanese people who undertake war-related documentary projects of this magnitude publicly expressing the hope that Unit 731 or the Nanking Massacre will never be repeated?

Added on 11 August: Rick Moran of Right Wing Nuthouse posted yesterday at Pajamas Media:

The stories of survivors are harrowing — flames everywhere, people walking by whose flesh had been ripped off their bodies by heat and the blast, the inability to find loved ones. All the ghastliness of Dante’s Hell and a Gothic horror novel rolled into one. We pity them and ache for what they went through that horrible day.

But once –just once– I would like to hear the horror stories of the men and women of Pearl Harbor as counterpoint to the suffering of the Japanese and a reminder of who started the war and how they did it. I want to hear from those who can tell equally horrific tales of death and destruction. How Japanese aircraft strafed our men with machine gun fire while they were swimming for their lives through flaming oil spills, the result of a surprise attack against a nation with whom they were at peace. Or how the hundreds of men trapped in the USS Arizona slowly suffocated over 10 days as divers frantically tried to cut through the superstructure and rescue their comrades.

Perhaps we might even ask surviving POWs to bear witness to their ordeal in Japanese prison camps — surely as brutal, inhuman, and gruesome an atrocity as has ever been inflicted on enemy soldiers.

While we’re at it, I am sure there are thousands of witnesses who would want to testify about how the Japanese army raped its way across Asia. This little discussed aspect of the war is a non-event for the most part in Japanese histories. But the millions of women who suffered unspeakable mistreatment by the Japanese army deserve a hearing whenever the tragedy of Hiroshima is remembered.

Yes, no more Hiroshimas. But to take the atomic bombing of Japan totally out of context and use it to highlight one nation or one city’s suffering is morally offensive. The war with Japan, with its racial overtones on both sides as well as the undeniable cruelty and barbarity by the Japanese military, should have been ended the second it was possible to do so. Anything less makes the moral arguments surrounding the use of the atomic bomb an exercise in sophistry.

I already linked Moran's piece on another post, but because a lot of the people who land here come through searches about Hiroshima, Nagasaki, or the Tokyo firebombings, I think it's important to have it available here, too.